A JPIC apostolate for Secular Franciscans, essential and unique to our order, is our ministry to our families. ... Our families are not just biological or relational connections. In Lumen Gentium, Family is described as “the domestic church” (LG, 11) because we share common beliefs, purpose, and life, in a family. “…[It] has been a treasure for the Church….
Alexander Pope wrote, "Hope springs eternal in the human breast.” People, especially Franciscans, always hold on to hope, even in difficult times. It is part of human nature and a virtue. These lovely words speak the truth that it is God who plants hope in the human heart. ...
Serving is a prominent characteristic of Franciscan leadership philosophy. St. Francis sees himself as a servant to God and those in his community. When we look at the intentions and promises we make at the Rite of Admission and the Rite of Profession, two special, grace filled times, we see the word service.
Regional Spiritual Assistants and Regional Formation Directors from across the country, and even Guam, gathered for a centenary celebration of the Stigmata in Villa Maria PA.
Think back to your profession and recall the words that you said as the Minister held your hands and you made your profession promise. I, by the grace of God, renew my baptismal promises and consecrate myself to the service of his Kingdom. ...
This passage from St. Paul (Rom12:2), notes three levels of adherence to God’s will: good, acceptable and perfect. Initially there is a minimum of following Christ which is solely good (not evil). Next we have acceptability which reflects a little higher adherence but still withholds total commitment and finally, there is perfection; for those who are fully committed to follow Christ and to become transformed by Him. It is a renunciation of self and desires, with a total intention of living for Christ in this world.
For St. Francis, living “according to the pattern of the Holy Gospel” was physical and sacramental. One of its signal characteristics would be its communal nature. Modeled on the example of Jesus and the apostles, it would be a community of brothers who would “give themselves to honest work,” living a life of poverty in the world “as pilgrims and strangers.” In this and the other ways in which the Franciscan movement would take shape—St. Clare’s cloistered Poor Ladies or the secular Brothers and Sisters of Penance—the paradigm of Franciscan life would be fraternity.
Today, in Franciscan circles, specific words or phrases are used to describe the Franciscan understanding of Christ and Christ’s relationship to humanity and creation. Too often, no clear definition is given, and many Franciscan teachings are skipped over without understanding what is meant. This should not discourage us because St. Francis’ understanding of the Almighty deepened throughout his life. The man who began by repairing churches was not the same man who wrote the Canticle of the Creatures and gave himself back to God in the arms of Sister Death. So, Let us begin...
It is further testament to the authenticity and originality of St. Francis that even though we encounter the Canticle often and in different ways, his song retains its power to inspire us. Even so, we should not take the Canticle for granted. Using our imaginations, we can bring fresh insights to the poem. We can find ways to keep his voice resonating anew for us. Consider a few thoughts along these lines: ...
St. Bonaventure University is offering Secular Franciscans a free mini-course featuring a faithful and contemporary view of Jesus as He is presented in the Letters of Paul and the Synoptic Gospels. Fr. David B. Couturier, O.F.M. Cap., a keynote speaker at the Quinquennial, will present the sessions online via Zoom on June 3, 10, and 17.