Formation

Initial formation is the first step in a lifelong journey of learning, growing and discerning our vocations. ... Ongoing formation provides continuous opportunities for conversion and transformation as we strive to live our Rule. Good formation changes us and challenges us to question how we're doing on that journey. It gives us opportunities to reflect on our lives, the choices we make, the interactions that we have, and if we truly are living life to gospel and gospel to life. Formation supports us to continue growing in our vocation as we study the lives of St. Francis and St. Clare, the OFS Rule, and the gospels.

Alexander Pope wrote, "Hope springs eternal in the human breast.” People, especially Franciscans, always hold on to hope, even in difficult times. It is part of human nature and a virtue. These lovely words speak the truth that it is God who plants hope in the human heart. ...

Serving is a prominent characteristic of Franciscan leadership philosophy. St. Francis sees himself as a servant to God and those in his community. When we look at the intentions and promises we make at the Rite of Admission and the Rite of Profession, two special, grace filled times, we see the word service.

Think back to your profession and recall the words that you said as the Minister held your hands and you made your profession promise. I, by the grace of God, renew my baptismal promises and consecrate myself to the service of his Kingdom. ...

For St. Francis, living “according to the pattern of the Holy Gospel” was physical and sacramental. One of its signal characteristics would be its communal nature. Modeled on the example of Jesus and the apostles, it would be a community of brothers who would “give themselves to honest work,” living a life of poverty in the world “as pilgrims and strangers.” In this and the other ways in which the Franciscan movement would take shape—St. Clare’s cloistered Poor Ladies or the secular Brothers and Sisters of Penance—the paradigm of Franciscan life would be fraternity.

Today, in Franciscan circles, specific words or phrases are used to describe the Franciscan understanding of Christ and Christ’s relationship to humanity and creation. Too often, no clear definition is given, and many Franciscan teachings are skipped over without understanding what is meant. This should not discourage us because St. Francis’ understanding of the Almighty deepened throughout his life. The man who began by repairing churches was not the same man who wrote the Canticle of the Creatures and gave himself back to God in the arms of Sister Death. So, Let us begin...